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Nowadays, and for the past five centuries, since the introduction of the heliocentric

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globe deception, all world maps and explorers have depicted and described the North Pole

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and surrounding region as being nothing but an arbitrary point in a semi-frozen tundra.

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Previous to this, however, depictions and descriptions of the North Pole and surrounding

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regions in world maps and ancient explorers' accounts were very different.

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Firstly, before the 16th century, the North Pole was never once shown or thought to be just some

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random ambiguous point amidst a low-solidity arctic ocean as it is now. Instead, the North Pole was

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universally described and depicted from diverse cultures all across the Earth as being a gigantic,

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magnetic mountain situated directly below Polaris. The prevailing belief was that

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compass needles the world over were actually pointing to a huge,

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lodestone mountain made of magnetite at the pole. In contrast to today's prevailing belief that

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compass needles are pointing to some constantly moving magnetic field generated by hypothetical

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molten metal existing at the center of a fantastical globe Earth. While neither claim can be

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confirmed or denied without independent exploration and experimentation, it should be noted that no

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where in nature can we find molten metal which retains any significant magnetic properties once

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heated past the curie point, let alone create some convoluted, constantly moving dipolar field

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as is claimed by proponents of the fantasy ball Earth. Ancient Buddhists Vedic and Jain

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traditional cosmologies all state that at the North Pole magnetic center point of Earth exists

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a circular mountain of magnetite called Mount Meru. Pyronic and Sumerian traditions also referred

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to this place calling it Mount Sumeru. In ancient Iran they spoke of Mount Harabarazati with a

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celestial spring on its highest peak in the realm of the stars. In early Chinese writings

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there is Mount Kunlun with a bronze pillar of heaven at the summit where the immortals dwell,

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often also called the Pearl Mountain, a paradise home of four great rivers around which the

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heavens revolve. The Turkmen tribes of southern Turkistan told of a copper pillar that marks

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the navel of the Earth. The Mongols rode of Mount Sumer with the Zambu tree on its summit.

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The bariats of Siberia talked of Mount Sumer with the North Pole star fastened to its summit.

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The Siberian Dalmix spoke of a mountain lake from which four rivers flow to the points of the

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compass. The Egyptians rode of the mound of the first time which was the first land to appear

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from the waters and is the dwelling place of the High God, the source of light. The Muslims

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rode of Kaaf and the Zoroastrians rode of Guernagar, the world encircling mountains.

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The Navajos spoke of encircled mountain which was surrounded by four directional mountains.

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The Dogan tribe of Nigeria told of a cosmic pillar spanning 14 worlds which was the

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roof post of the house of the High God, Amma. The Warau Indians of the Orinoco Delta in

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Venezuela speak of a cosmic axis extending above the center of their earth disc.

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Ancient Greek mythology referred to Mount Olympus, the home of the gods. The ancient

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Germans told of Ermensul, a universal column which sustains everything.

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The Norse Eda spoke of Asgard, the Berg of the Gods, rising in the center of Midgard,

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the circular earth. Ptolemy recounted a legend involving magnetic islands which exerted such

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strong attraction that ships with metal nails were held in place and unable to leave.

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In the Arabic legend, one thousand and one nights, a magnetic mountain pulls all the nails right

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out of their ship causing it to fall apart and sink. The second tallest mountain in Tanzania

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is even named Mount Meru after its primordial partner at the pole. Richard Thompson wrote,

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In many traditions, the world mountain is identified symbolically with some local mountain.

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This is illustrated by Mount Olympus of the Greeks, Mount Alboros of the Iranians,

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and Mount Kunlun of the Chinese. In Near Eastern tradition, the world mountain is the

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small hill in Jerusalem known as Mount Zion, thus the circular continent centered on Jerusalem

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in medieval maps also possessed a symbolic world mountain.

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John Phillips wrote, Jerusalem was Paul's lodestone. The ancient mariners who set sail

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in their little cockleshell boats tended to hug the coastline not daring to get too far from land.

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Aids to navigation were few and their vessels were at the mercy of wind and wave.

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The slightest sign of a storm would send them scurrying for refuge.

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Moreover, the dreams of those old-time venturers were haunted by the thoughts of the

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fabled lodestone mountain. They believed it had the power to draw their vessels to shipwreck on

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its shores against all the pull of tide and wind. Isaiah wrote about a mountain

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set above all other mountains in the far recesses of the north where the gods meet

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called Mount Zion in Jerusalem. Genesis, Ezekiel, and Enoch all mention a

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paradisical Eden, the mountain of God and source of four main rivers. Genesis 2, 10-14 reads,

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and a river went out of Eden to water the garden, and from thence it was parted and became into

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four heads. The name of the first is Paeson, that is which compasseth the whole land of Havela

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where there is gold, and the gold of that land is good. There is Delium and the Onyx stone,

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and the name of the second river is Gihon, the same is it that compasseth the whole land of Ethiopia,

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and the name of the third river is Hiddickel, that is it which goeth toward the east of Assyria,

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and the fourth river is Euphrates. Muhammad also spoke of four rivers and a divine tree.

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In the Srimad Bhagavatam, four branches of the celestial Ganges flow out from Brahmapuri

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on top of Mount Sumeru. In ancient Canaan, Gourili, the mountain of El, was the dwelling of El,

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the creator, and a place of assembly for the demigods. In one Phoenician ivory carving from

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around 1000 BC, a deity is shown dressed to represent a mountain with four streams coming

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out from the mountain god-man at right angles. Similarly, in an ancient Akkadian hymn to

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the goddess Ishtar, she is addressed as the queen of the mountain of the world, and queen of the land

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of the four rivers of Erich, and she says, I am lord of the steep mountains which tremble whilst their

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summits reach to the firmament. In the Christian apocryphal book of Enoch, Enoch is taken by angels

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on a tour of the seven heavens, and while in the third heaven shown magnificent trees producing

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wonderful fruits with adjacent springs pumping honey, milk, oil, and wine to four directional rivers

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flowing down into Paradisacal Eden, an abode specially prepared only for the pious and selfless.

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Similarly, in the Hindu cosmology, four trees in the Lovarta Varsa stand on great mountains

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producing rivers of nectar and honey, like fountains of youth providing health and vitality

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to all who drink of them, while the central tallest jambu tree rises to incredible heights

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and seems to cover all the heavens. Richard Thompson wrote, In the Bhagavata Purana,

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Mount Sumeru is surrounded by four great mountains, surrounded by four gigantic trees.

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These include the jambu tree, after which jambudwit is named. Four huge lakes of milk,

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honey, sugarcane juice, and pure water are located between the four mountains,

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and these lakes confer mystic powers on the celestial beings who bathe in them.

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There are also four celestial gardens near these lakes. From the foot of each of the four trees,

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there flows a river that either emerges from the tree itself or from the fruits of the tree.

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These rivers of honey and different kinds of juice flow throughout the region of

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Lovarta Varsa, surrounding Mount Sumeru, and they confer freedom from fatigue,

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disease, and old age on the inhabitants of that region.

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The Yakku people of northeastern Siberia have their own strikingly similar ancient myth,

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where a world tree of immeasurable age exists at the navel of the earth,

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just like the Hindu jambu tree is born of the umbilical knot of Brahma.

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The Yakku world tree reaches into the high heavens with cones nine fathoms long

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and sap which imparts youthfulness on all who consume it.

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Near the Yakku tree also lies a lake of sweet milk,

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which is where the popular modern Japanese milk company Yakku

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doubtless gets its inspiration. Richard Thompson wrote,

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In different traditions, the upper and lower worlds may be divided into several levels,

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often seven or nine. In the center of the earth disc there is a world mountain or world pillar

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that links middle earth to the lower and upper worlds. The world mountain represents the polar

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axis and the dwellings of great demigods are located on its summit. The world mountain may

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be surrounded by other mountains that define the cardinal directions,

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and these directions may be associated with certain colors. Four sacred rivers may also

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flow from the world mountain in the four cardinal directions. There is a world tree that is often

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situated on the world mountain or four world trees may be located on the neighboring directional

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mountains. The world tree extends from the earth to the heavens and it is nearly immortal.

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It is the source of rivers of nectar or pure water that give health and longevity to those

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who drink them. The tree stands in an earthly paradise where there are celestial gardens

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and rivers of various substances such as milk, oil, and honey. The tree or world pillar is often

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associated with a great eagle-like bird that is the enemy of great serpents dwelling in the lower

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world. In ancient Iranian thought, a mountain called Herra Barazati or Alborj stands at the center

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of the earth, a fixed point around which the sun, moon, and stars revolve. At its summit

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lies the dwelling place of Ormaz, the Lord of Light, complete with a giant miraculous tree,

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an Edenic garden of Ahura Mazda, and the celestial fountain Ardhusur, which is the

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mother of all earthly water and flows down towards four cardinal points into four large streams.

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The bridge Chinavad reaches from the peak of Alborj to the solid vault of heaven or

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Gorodman, the home of the pious and blessed, whilst underneath lies the great gulf of Dozak,

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the abysmal abode of the Lord of Darkness, Ariman. The earliest cosmogony recorded by the Japanese

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in their most ancient book, the Kojiki, once again mirrors this recurring mythology.

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In the beginning, Izanagi and Izanani, the great god and goddess standing in heaven,

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drove a celestial spear into the endless sea and twisted it around until an island rose from the water.

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They then descended from heaven to earth and built a palace around the huge spear,

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using it as the central pillar. This spear became the central axis of the world,

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and their palace the birthplace of the human race. In the Kojiki and Shinto religion,

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the creator and the North Pole are so purposely and inseparably linked

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that one of the often used names of God translates to the Lord of the center of heaven.

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The Ainos, supposed first inhabitants of Japan, whose name means offspring of the centered,

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are believed to have arrived onto the archipelago from the north and bury their dead facing north

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to where their ancestors came and to which their spirits would return.

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In Buddhist funeral ceremonies, bodies are cremated in special crematoriums actually called

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Meru, which are essentially tall stone pillars with four doors at the peak aligned to the

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cardinal directions with the belief that our reincarnated souls will pass Mount Meru before

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returning to earthly bodies. Literally every temple and the little spirit house shrines

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founded most Buddhist homes are also representations of Meru, the abode of the gods, aligned to the

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four cardinal directions, and opulently embellished with gold, jewelry, and metaphysical artwork.

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Dr. William Warren wrote,

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Copin assures us that every orthodoxy constructed Buddhist temple either is or contains a

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symbolical representation of the divine regions of Meru and of the heaven of the gods, saints,

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and Buddhas rising above it. Lily says the 13 pyramidal layers at the top of every temple in

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Nepal represent the 13 unchangeable heavens of Amitabha. Faber develops the evidence of this

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practice among the ancients with gratefulness and with respect to the Hindus and Buddhists says

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each pagoda, each pyramid, each month to form high place is invariably esteemed to be a copy

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of the Holy Hill Meru. Ancient South American traditions also believed the human race was birthed

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in the farthest north upon the highest of mountains surrounded by perpetual clouds,

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fountainhead of the world's waters, and home of God Tlalak residing on their sacred paradise

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mountains, Tlapalan. The first man, Ketsekadal, was said to have drank the water of immortality

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from Tlalak's mountain and ruled as king throughout the golden age in Mexico. The many Incan,

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Mayan, Aztec, and other steppe pyramids and temples aligned to cardinal directions and

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devoted to the gods are representative of this world mountain. Interestingly enough,

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many modern Mexican myths now represent the mountain as crooked or partially turned over.

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Similarly, in the ancient Chinese Taoist tradition, a myth over 4,000 years old refers to

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Shangtae, the highest of all gods who lives in Suiwei, described as a celestial space above the

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North Pole. Shangtae's abode is said to exist directly over the peak of Mount Kunlun,

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which again places the highest god at Polaris. As with the other cosmologies,

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Mount Kunlun is a primeval paradise, abode of the gods, with a world tree in the middle

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and a fountain of immortality from which four rivers flow outwards to the four corners of the

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earth. Dr. William Warren wrote, sparkling fountains and pearling streams contain the far-famed

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ambrosia. One may there rest on flowery, carpeted swards, listening to the melodious

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warmling of birds, or feasting upon the delicious fruits at once fragrant and luscious,

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which hang from the branches of the luxuriant groves. Whatever there is beautiful in landscape

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or grand in nature may also be found there in the highest state of perfection. All is charming,

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all enchanting, and whilst nature smiles, the company of genie delights the ravished visitor.

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Where now is the Paradise Mountain located? At the North Pole. Immediately over the

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central peak of Kunlun appears the Polar Star, which is Shang-Tae's heavenly abode. In the central

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place, the Polar Star of Heaven, the One Bright One, the Great Monad, always dwells. In accordance

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with this conception, the Emperor and his assistants, when officiating before the altar of

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Heaven, always face the North. The Pole Star itself is a prominent object of worship.

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Both the ancient Orientals and Greeks turned to face North before commencing prayer.

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Homer states that when addressing the gods of Mount Olympus, they would stretch their arms

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toward the northern sky, and Plato also confirms that this holy habitation of Zeus

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was placed in the center of the world. Heraclitus said that it touches the ether

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and casts a shadow of five thousand stadia in length. Herodotus stated the mountain to be

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very tapering and round, so lofty, moreover, that the top cannot be seen, the clouds never

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quitting it either summer or winter. The natives call this mountain the Pillar of Heaven,

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and they themselves take their name from it, being called Atlantis. They are reported not

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to eat any living thing. Strabo claimed it was an earthly paradise, with gigantic olive trees

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and grape clusters, a qubit in length. Pliny described a river of milk descending from

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great heights, and called the mountain a fabulacisumum. Maximus Therias claimed the ocean waves

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stopped short before reaching the mountain, standing up like a wall around its base,

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though unrestrained by any earthly barrier. Nothing but the air and the sacred thicket

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prevent the water from reaching the mountain. In the Phaedo Socrates is quoted as saying,

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all things that grow trees and flowers and fruit are fairer than any here,

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and there are hills and stones in them smoother and more transparent and fairer in color

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than our highly valued emeralds and sardonyx and jaspers and other gems, which are but

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minute fragments of them. For there all the stones are like our precious stones and fairer still.

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The temperament of their seasons is such that the inhabitants have no disease

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and live much longer than we do, and have sight and hearing and smell

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and all the other senses and much greater perfection. And they have temples and sacred

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places in which the gods really dwell, and they hear their voices and receive their answers

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and are conscious of them and hold converse with them, and they see the sun, the moon, and stars

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as they really are. Dr. William Warren wrote,

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The evidence that an ancient Hellenic thought also the heaven of the gods was in the northern

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sky is incidental, but cumulative and satisfactory. For example, heaven is upheld by Atlas,

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but the terrestrial station of Atlas, as we have elsewhere shown, is at the North Pole.

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Again, Olympus was the abode of the gods, but if the now generally current etymology of this term

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is correct, Olympus was simply the Atlantean pillar, pictured as a lofty mountain and

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supporting the sky at its northern pole. In fact, many writers now affirm that the

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Olympus of Greek mythology was originally simply the North Polar World Mountain of the

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Asiatic nations. The ancient Germanic and Finnish people also, when praying or sacrificing to the

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gods, always faced North, and in the Scandinavian Eddas, both Asgard and Idavalar are represented

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as the naval or center of the world. For them, atop the Yggdazil Tree at Earth's center

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was the heavenly Asgard, home of the gods. Today we still pay respect to this primitive

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tradition at Christmas when we top our symbolic world trees with a bright yellow pole star.

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Dr. William Warren wrote,

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We have already seen that the term naval was anciently used in many languages for center,

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and that the pole or central point of the revolving constellations was the naval of heaven,

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but as to the celestial pole, there corresponds a terrestrial one. So it is only natural that

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to the term, the naval of heaven, there should be the corresponding expression, the naval of the

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earth. Beginning with Christian traditions, let us make a pilgrimage to the church of the Holy

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Sepulcher at Jerusalem. There, in the portion belonging to the Greek Christians, we shall

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discover a round pillar, some two feet high, projecting from the marble pavement,

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but supporting nothing. If we inquire as to its purpose, we shall be informed that it is

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designed to mark the exact center or naval of the earth. Early pilgrims and chroniclers

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refer to this curious monument, but its antiquity no one knows. In the Indian piranhas, both the

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terms naval of the earth and naval of heaven are used repeatedly and always referring to a

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place not in or near India, but rather at the north pole. Hymns from the Rig Veda speak of the

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supporting column of heaven, otherwise known as the Atlas pillar of Vedic cosmology, and describe it

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as standing upon the naval of earth. In the fifth verse of the 185th hymn, day and night are

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represented as twin sisters in the bosom of their parents, heaven and earth, where they lock arms

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and spin circles around a common center point, namely the naval. This is also echoed in a mysterious

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passage by Quintus Curtis, which has baffled modern commentators stating how the object which

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represented the divine being resembled a naval set in gems. Dr. William Warren wrote,

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If anything is needed to disprove the common notion that geographical ignorance and national

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self-esteem first governed the ancient peoples and locating in their own countries,

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navals of the earth, it is furnished by what is in all probability the oldest epic in the world,

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that of Izubar, fragments of which have survived in the oldest literature of Babylonia.

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These fragments show that the earliest inhabitants of the Tigro-Euphrates Basin

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located the center of the earth, not in their own midst, but in a far off land

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of sacred associations where the holy house of the gods is situated, a land into the heart where

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of man hath not penetrated, a place underneath the overshadowing world tree and beside the

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full waters. No description could more perfectly identify the spot with the arctic pole of

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ancient Asiatic mythology. Yet this testimony stands not alone, for in the fragment of another

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ancient text translated by Seis in the records of the past, we are told of a dwelling which the gods

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created for the first human beings, a dwelling in which they became great and increased in numbers,

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and the location of which is described in words exactly corresponding to those of Iranian, Indian,

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Chinese, Edaic, and Aztec literature, namely in the center of the earth.

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Among the ancient Inca subjects of Peru was found the same idea of a navel of the earth,

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and even among the Chickasaws of Mississippi. Thus is all ancient thought full of this legendary

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idea of a mysterious primeval holy paradisiac earth center, a spot connected as is no other

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with the center of heaven, the paradise of God. Why it should be so no one has ever told us,

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but the hypothesis which places the biblical Eden at the pole, and makes all latter earth

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navals commemorative of that primal one, affords a perfect explanation. In the light of it,

23:52.620 --> 23:57.540
there is no difficulty in understanding that earth center in Jerusalem with which we began.

23:58.120 --> 24:03.840
The inconspicuous pillar in the church of the holy sepulcher symbolizes and commemorates far

24:03.840 --> 24:09.580
more than the geographical ignorance of medieval ages. It stands for the Japanese pillar by

24:09.580 --> 24:15.260
which the first soul born upon earth mounted to the sky. It stands for the world column

24:15.260 --> 24:21.120
of the East Arians in the Chinvat bridge of Iran. It stands for the law-proclaiming pillar of

24:21.120 --> 24:26.800
Oracalcum in Atlantis, placed in the center of the most central land. It stands for that

24:26.800 --> 24:32.400
Talmudic pillar by means of which the tenants of the terrestrial paradise mount to the celestial,

24:33.000 --> 24:37.740
and having spent the Sabbath returned to pass the week below. It symbolizes

24:37.740 --> 24:45.340
Cardo, Atlas, Meru, Heriberizate, Karsakura, every fabulous mountain on whose top the sky

24:45.340 --> 24:51.260
pivots itself, and around which all the heavenly bodies ceaselessly revolve. Perpetuates a

24:51.260 --> 24:56.120
religious symbolism which existed in its region before ever Jerusalem had been made the Hebrew

24:56.120 --> 25:02.560
capital, recalling to our modern world the Tabur Haaretz of a period anterior to the days

25:02.560 --> 25:08.860
of Samuel. In tradition it is said to mark the precise spot once the clay was taken out of which

25:08.860 --> 25:14.660
the body of Adam was modeled. It does so, but it does it in a language and method which were common

25:14.660 --> 25:19.680
to all the most ancient nations of the earth. It points not to the soil in which it stands,

25:20.000 --> 25:26.800
but to the holier soil of a faraway primitive Eden. In Freemasonic temples, on Freemasonic

25:26.800 --> 25:33.200
tracing boards and upon Freemasonic aprons can be found similar symbolism pointing to these concepts,

25:33.880 --> 25:40.520
namely a flat earth framed by pillars covered by an arch-formant, often with the tallest or most

25:40.520 --> 25:46.920
prominent pillar positioned centrally and a single eye representing Polaris situated above it.

25:47.680 --> 25:52.100
The sun and moon are also usually shown on either side representing their paths and

25:52.100 --> 25:57.400
positions over and around the flat earth. This knowledge was clearly widespread among the ancient

25:57.400 --> 26:03.800
world, but in modern times has become occulted by certain such secret societies and vested interests.

26:05.120 --> 26:06.420
Dr. William Warren wrote,

26:07.300 --> 26:11.460
Everywhere, therefore, in the most ancient ethnic thought, in the Egyptian,

26:11.820 --> 26:17.920
Akkadian, Assyrian, Babylonian, Indian, Persian, Chinese and Greek, everywhere is

26:17.920 --> 26:23.080
encountered this conception of what looked at with respect to its base and magnitude is called

26:23.080 --> 26:28.880
the mountain of the world, but looked at with respect to its glorious summit and its celestial

26:28.880 --> 26:35.360
inhabitants is styled the mountain of the gods. We need not pursue the investigation further.

26:35.880 --> 26:41.100
Enough has been said to warrant the assertion of Dr. Samuel Beale. It is plain that this

26:41.100 --> 26:46.060
idea of a lofty central primeval mountain belonged to the undivided human race.

26:46.620 --> 26:49.520
Elsewhere, the same learned synologue has said,

26:50.100 --> 26:55.100
I have no doubt that the idea of a central mountain and of the rivers flowing from it

26:55.100 --> 27:00.240
and the abode of the gods upon its summit is a primitive myth derived from the earliest

27:00.240 --> 27:06.280
traditions of our race. In concluding this sketch of ancient cosmology, one further

27:06.280 --> 27:10.820
question naturally and inevitably thrusts itself upon us. It is this,

27:11.580 --> 27:16.740
how are the rise and the so wide diffusion of this singular world view to be explained?

27:17.620 --> 27:22.980
In other words, how came it to pass that the ancestors of the oldest historic races and peoples

27:22.980 --> 27:29.700
agreed to regard the North Pole as the true summit of the earth and the circumpolar sky as the true

27:29.700 --> 27:38.740
heaven? The ancient world's mythologies regarding a magnetic mountain, four directional rivers,

27:38.740 --> 27:44.100
and other more fantastical features at the North Pole are shockingly consistent.

27:44.700 --> 27:50.020
But what did the earliest known explorers, historians, and cartographers have to say about

27:50.020 --> 27:56.920
the subject? Pythias, the earliest recorded explorer of the North Pole in the 4th century BC,

27:57.480 --> 28:03.660
claimed to discover an island he called Tule, or Thule, the farthest northern land,

28:03.660 --> 28:07.300
and gave an account sounding straight out of ancient mythology.

28:08.020 --> 28:12.300
In his lost book entitled On the Ocean, Pythias wrote,

28:12.920 --> 28:18.780
The island was more than 40,000 stadia, and in this region there was no longer either

28:18.780 --> 28:25.200
land properly so called, or sea or air, but a kind of substance concreted from all these

28:25.200 --> 28:31.640
elements resembling a sea lungs, a thing which the earth, the sea, and all the elements are

28:31.640 --> 28:37.640
held in suspension, and this is a sort of bond to hold all together, which you can neither walk

28:37.640 --> 28:44.280
nor sail upon. Pythias claimed upon reaching the northernmost point accessible, that land,

28:44.620 --> 28:50.780
air, and water somehow became like one substance similar to a jellyfish, and was completely

28:50.780 --> 28:57.940
impassable. Little remains of Pythias' original account, but secondhand sources like Strabo

28:57.940 --> 29:02.040
inform us regarding the inhabitants of the surrounding northern islands.

29:02.600 --> 29:07.620
He says that of the animals and domesticated fruits, there is an utter dearth of some

29:07.620 --> 29:13.960
and scarcity of others, and that the people live on millet and other herbs, and on fruits and roots,

29:14.480 --> 29:18.480
and where there are grain and honey, the people get their beverage also from them.

29:19.140 --> 29:24.540
As for the grain, he says, since they have no pure sunshine, they pound it out in large

29:24.540 --> 29:29.940
storehouses, after first gathering in the ears thither for the threshing floors become useless

29:29.940 --> 29:36.060
because of this lack of sunshine and because of the rains. Pliny the Elder also wrote of

29:36.060 --> 29:43.480
Pythias' journey in his naturalis Historia, stating that, on summer days, the sun approached

29:43.480 --> 29:48.840
nearer to the top of the world, owing to a natural circuit of light, the underlying parts

29:48.840 --> 29:55.020
of the earth of continuous days for six months at a time and continuous nights when the sun has

29:55.020 --> 30:01.200
withdrawn in the opposite direction towards winter. Pythias of Morellus writes that this occurs in

30:01.200 --> 30:07.140
the island of Tule, six days voyage north from Britain. Pythias states that north of Britain,

30:07.580 --> 30:14.420
the tides rise 80 cubits. The most remote of all is Tule, in which we have pointed out

30:14.420 --> 30:18.800
there are no nights at mid-summer when the sun is passing through the sign of the crab,

30:19.420 --> 30:25.400
and on the other hand, no days at mid-winter. Indeed, some writers think this is the case for

30:25.400 --> 30:31.280
periods of six months at a time without a break. One day's sail from Tule is the frozen ocean,

30:31.540 --> 30:36.300
called by some, the Cronian Sea. Benjamin Franklin De Costa wrote,

30:37.020 --> 30:41.120
The earliest voyage to the north that is claimed for Pythias, the distinguished

30:41.120 --> 30:48.420
Phoenician astronomer and geographer of Marcells, who flourished 320 BC. His works were extant in

30:48.420 --> 30:55.560
the fifth century, but are no longer found. Pliny and Eritastanese gave full credit to his narrations,

30:56.100 --> 31:00.840
though Strabo shows great hostility to Pythias, whose accounts he refused to receive,

31:01.320 --> 31:06.540
saying that he made use of his acquaintance with astronomy and mathematics to fabricate

31:06.540 --> 31:11.760
his false narrative. Pliny, however, with more reason, thought that he employed his

31:11.760 --> 31:18.080
knowledge in practical exploration. The latest editor of Strabo does not share in his author's

31:18.080 --> 31:23.340
doubt. According to Pliny and others, Pythias sailed through the Straits of Gibraltar,

31:23.760 --> 31:28.040
making his way north to the British Isles, whither it was the custom of his countrymen

31:28.040 --> 31:33.160
to resort and, after travelling over England on foot, proceeded northward to a place

31:33.160 --> 31:39.560
called Tule, six days sail from the northern part of Britain. Even before the fourth century BC,

31:40.160 --> 31:45.360
similar claims were made by ancient Greek and Roman poets and historians, like Pindar,

31:45.760 --> 31:53.680
Herodotus, Hesuid, Homer, then later Virgil and Cicero, regarding Hyperborea and the Hyperborians,

31:54.080 --> 31:59.840
meaning place or people beyond the north wind. They said the people of Hyperborea

31:59.840 --> 32:05.340
were giants who lived for over a thousand years and enjoyed lives of perfect happiness.

32:05.840 --> 32:12.440
In another lost book, written in the fourth century BC, Hakedas of Abdera collated all

32:12.440 --> 32:18.640
the known stories written about the Hyperborians. Diodorus Siculus references this lost work,

32:19.040 --> 32:24.640
stating that, in the regions beyond the land of the Celts, there lies in the ocean an island

32:24.640 --> 32:31.540
no smaller than Sicily. This island, the account continues, is situated in the north and is inhabited

32:31.540 --> 32:36.860
by the Hyperborians, who are called by that name because their home is beyond the point

32:36.860 --> 32:43.880
whence the north wind, Boreus, blows, and the island is both fertile and productive of every crop

32:43.880 --> 32:49.200
and has a temperate climate. The classical Greek poet Pindar wrote that,

32:49.200 --> 32:55.660
never the muses absent from their ways, liars clash and flutes cry and everywhere made in

32:55.660 --> 33:00.900
chorus is whirling, neither disease nor bitter old age is mixed in their sacred blood,

33:01.560 --> 33:06.520
far from labour and battle they live, and reminiscent of Pythias' strange account,

33:07.000 --> 33:12.780
Pindar stated that, neither by ship nor on foot would you find the marvellous road to the

33:12.780 --> 33:19.780
assembly of the Hyperborians. Similar to Tule and Hyperborea, the Celts also had their northern

33:19.780 --> 33:27.560
terrestrial paradise known as Avalon. St Brandon's son of Finlogo, a famous saint of the Irish church,

33:28.020 --> 33:34.780
who died in 576 AD, was allegedly the first to reach this land during a sea voyage to the

33:34.780 --> 33:40.460
north. Similar to other ancient accounts, St Brandon mentioned a fountain with four

33:40.460 --> 33:46.300
directional streams and claimed there were magnificent castles and castle halls lighted with

33:46.300 --> 33:52.180
self-luminous stones and adorned with all manner of precious jewels surpassing description.

33:53.140 --> 34:00.700
In 1035 AD, Archbishop Adelbert, the vicar of Scandinavia, sent a team of Frisian nobles

34:00.700 --> 34:07.240
to explore the northern polar region after which Adam of Bremen recorded their experiences in the

34:07.240 --> 34:14.880
book Gesta hemivergensis ecclesii pontificum. Similar to accounts of the Hyperborians, the Frisian

34:14.880 --> 34:21.140
explorers claimed to reach an island where they encountered giant human beings living in caves

34:21.140 --> 34:27.200
and underground hollows. The giant's domiciles were adorned in gold and precious metals which

34:27.200 --> 34:32.620
some of the Frisians stupidly attempted to steal and were swiftly chased back to their boats

34:32.620 --> 34:36.160
minus one of their comrades caught by a giant who, quote,

34:36.640 --> 34:43.060
in a twinkling tore him to pieces before their eyes. They never reached the North Pole or a

34:43.060 --> 34:48.420
magnetic mountain but did encounter an incredible feature long alleged to surround them.

34:49.260 --> 34:55.380
Ancient Norse legend states that a gigantic violent maelstrom or whirlpool known as

34:55.380 --> 35:03.680
Virgilmer or the world's well surrounds the polar mountain and via four six hour daily cycles of

35:03.680 --> 35:09.420
pushing and pulling through subterranean channels cause the rising and falling of tides on earth.

35:09.940 --> 35:17.200
Adam of Bremen recounts the Frisian explorers' deadly encounter with this abysmal chasm as such.

35:18.040 --> 35:22.880
Of a sudden they fell into that numbing ocean's dark mist which could hardly be

35:22.880 --> 35:29.300
penetrated with the eyes and behold the current of the fluctuating ocean whirled back to its

35:29.300 --> 35:36.060
mysterious fountain head and with most furious impetuosity drew the unhappy sailors who in their

35:36.060 --> 35:43.400
despair now thought only of death onto chaos. This, they say, is the abysmal chasm that deep

35:43.400 --> 35:49.220
in which report has it that all the backflow of the sea which appears to decrease is absorbed

35:49.220 --> 35:56.000
and in turn revomited as the mounting fluctuation is usually described. As the partners were imploring

35:56.000 --> 36:01.320
the mercy of God to receive their souls the backward thrust of the sea carried away some of

36:01.320 --> 36:07.320
their ships but its forward ejection threw the rest far behind the others freed thus by the

36:07.320 --> 36:12.380
timely help of God from the instant peril they had had before their eyes they seconded the

36:12.380 --> 36:19.240
flood by rowing with all their might. Besides the Norse legends of Virgulmer historical records

36:19.240 --> 36:26.600
of this world well can be found as early as the 8th century A.D. when Paul Estiaconis or Paul the

36:26.600 --> 36:33.860
Deacon Benedictine monk scribe and historian of the Lombards wrote in his Historia langobardorum

36:33.860 --> 36:41.040
that not far from the shore where the ocean extends without bounds is that very deep abyss

36:41.040 --> 36:47.980
of waters which we commonly call the oceans naval it is said twice a day to suck the waves into itself

36:47.980 --> 36:54.740
and to spew them out again as is proved to happen all along these coasts where the waves rush in and

36:54.740 --> 37:00.840
go back again with fearful rapidity by the whirlpool of which we have spoken it is asserted

37:00.840 --> 37:05.780
that ships are often drawn in with such rapidity that they seem to resemble the flight of

37:05.780 --> 37:11.180
arrows through the air and sometimes they are lost in the gulf with a very frightful destruction

37:11.900 --> 37:17.120
often just as they are about to go under they are brought back again by a sudden shock of the waves

37:17.120 --> 37:21.600
and they are sent out again thence with the same rapidity with which they were drawn in.

37:22.820 --> 37:29.560
Geraldes Cambrensis or Gerald of Wales Archdeacon of Brecken historian and royal clerk to King

37:29.560 --> 37:37.460
Henry II wrote in his 1188 work topographia hibernica that not far from the islands towards

37:37.460 --> 37:43.200
the north there is an astonishing whirlpool in the sea towards which there is a set of current

37:43.200 --> 37:49.600
of the waves from all corners until pouring themselves into nature's secret recesses they

37:49.600 --> 37:55.440
are swallowed up as it were in the abyss should a vessel chance to pass in that direction

37:55.440 --> 38:01.120
it is caught and drawn along by the force of the waves and sucked by the vortex without chance of

38:01.120 --> 38:07.420
escape there are four of these whirlpools in the ocean described by philosophers as existing in the

38:07.420 --> 38:12.580
four different quarters of the world once it has been conjectured that the currents of the sea

38:12.580 --> 38:18.780
as well as the winds are regulated by fixed principles the whirlpool was also mentioned

38:18.780 --> 38:24.740
in another late 12th century work Historia Norweige where the author an anonymous Norwegian

38:24.740 --> 38:31.380
monk gives a particularly detailed description stating the greatest of all whirlpools is to be

38:31.380 --> 38:37.460
found there which engulfs the strongest ships sucking them in that abtide and spewing out

38:37.460 --> 38:43.300
their fragments with a belt jet flood tide there is a very deep abyss in the earth itself and

38:43.300 --> 38:49.100
alongside it are open mouthed caverns containing winds which are said to be brought forth by

38:49.100 --> 38:54.880
the breathing of the water and these are the breath of gales indeed by their breathing these

38:54.880 --> 39:00.680
winds draw to them the waters of the sea through hidden passages in the earth they shut them up

39:00.680 --> 39:06.980
in the vaults of the abyss and then by the same force drive them out again causing sea surges

39:06.980 --> 39:13.580
spates and the whirling of water spouts earthquakes also occur in various discharges

39:13.580 --> 39:19.400
of vapor and conflagration for when the winds breath held in the cheeks of earth presses to

39:19.400 --> 39:25.380
burst out it shakes the foundation of the world with a dreadful roaring and forces it to tremble

39:25.990 --> 39:31.700
so when the winds breath contends with fire in the earth's interior then even in mid ocean

39:31.700 --> 39:37.900
the depths are fissured and smoky exhalations and sulfurous flames are seen to emerge

39:38.800 --> 39:45.400
by the 13th century ad the idea of a magnetic mountain at the north pole was widely known enough

39:45.400 --> 39:51.900
that italian poet guido guinezzelli actually used it as a simile for the power of his woman's love

39:51.900 --> 39:58.880
the section from his poem madonna the fine love i give you translated reads in that land

39:58.880 --> 40:05.580
beneath the north wind are the magnetic mountains which transmit to the air their power to

40:05.580 --> 40:11.980
attract the iron but because it is far away it needs help from a similar stone to make the compass

40:11.980 --> 40:19.600
needle turn towards the pole star in the 14th century two lost books in ventio fortuneata

40:19.600 --> 40:26.560
by nicolas delin and the itinarium of jacobus sonnoyen mentioned the magnetic mountain

40:27.000 --> 40:33.460
four directional rivers and encircling whirlpool said to change every six hours causing the tides

40:33.460 --> 40:40.020
comparing them to the breath of god at the navel of the earth inhaling and exhaling the great seas

40:40.780 --> 40:46.340
many citations from the two books are made by more modern sources but surviving copies have

40:46.340 --> 40:53.500
unfortunately all been lost to antiquity nicolas delin was an english minorite fryer of oxford

40:53.500 --> 41:01.020
a mathematician astronomer and explorer who lived from 1330 to 1390 he was fascinated by

41:01.020 --> 41:06.140
the astrolabe and actually produced several of them for patrons and his own personal use

41:07.100 --> 41:14.080
john of gaunt duke of Lancaster even commissioned nicolas to produce an astrolabe and a calendarium

41:14.080 --> 41:21.980
of complete astronomical tables covering 1387 to 1463 which were later used to create nautical

41:21.980 --> 41:29.180
almanacs for this nicolas became famously known as the man with the astrolabe and was even

41:29.180 --> 41:35.940
complimented and lauded as an astronomical genius by jeffrey chaucer in his treatise on the astrolabe

41:36.450 --> 41:42.140
his esteem as a knowledgeable astronomer and navigator soon reached king edward the third

41:42.140 --> 41:47.600
who in the early 1360s sent nicolas and a team of ships to explore the arctic

41:48.300 --> 41:54.600
benjamin franklin de costa wrote the work by which nicolas of lin will longest be remembered

41:54.600 --> 42:00.560
is not now to be found its disappearance under any circumstances is not a matter of surprise

42:01.060 --> 42:07.400
since of many important works once well known no copy remains today while of others there are only

42:07.400 --> 42:13.760
one or two examples unfortunately we know almost as little about the voyages made from lin by the

42:13.760 --> 42:19.500
fellow townsmen of nicolas as about the book in question many hardy mariners sailed from

42:19.500 --> 42:24.960
the port of lin but of their enterprise at the north only the most scanty memorials remain

42:25.600 --> 42:31.060
it is nevertheless clear that their activity was appreciated by edward the third while their

42:31.060 --> 42:36.720
neighbors of blakeney were several times favored by that king on account of their superior merit

42:37.340 --> 42:43.340
what we know about nicolas de lin his polar explorations and his lost book now come from

42:43.340 --> 42:49.480
existing citations and quotations from his contemporaries and readers one such man was

42:49.480 --> 42:56.580
jacobus snoyan a dutch explorer who composed a book of travel epics in flemish also lost to

42:56.580 --> 43:03.120
antiquity but quoted and reprinted in later works still available snoyan is referenced as

43:03.120 --> 43:08.860
learning from the minor right nicolas de lin that large parts of the polar in drawing sea

43:08.860 --> 43:15.680
did not freeze over in winter speaking of nicolas snoyan wrote the priest who had the astralabe

43:15.680 --> 43:21.600
related to the king of norway then in 1360 ad there had come to these northern islands

43:21.600 --> 43:27.340
an english minor right from oxford who was a good astronomer leaving the rest of the party

43:27.340 --> 43:32.240
who had come to the islands he journeyed further through the whole of the north and put

43:32.240 --> 43:37.280
into writing all the wonders of those islands and gave the king of england this book which

43:37.280 --> 43:44.700
he called in latin in ventio fortunate which book began at latitude 54 degrees continuing to the pole

43:45.800 --> 43:52.380
both nicolas and snoyans books contained a detailed map of the arctic derived from nicolas's journeys

43:52.380 --> 43:57.400
which included a magnetic mountain at the north pole four directional streams

43:57.400 --> 44:03.940
encircling whirlpool and surrounding islands luckily for posterity a version of this

44:03.940 --> 44:10.740
map still survives to this day because it was used for johannes ruish's 1508 map of the world

44:10.740 --> 44:17.860
and later reproduced in detail and published in 1595 by the most well-known cartographer in history

44:17.860 --> 44:25.980
responsible for the most popular maps ever created gerardus mercader on the legend of ruish's map

44:25.980 --> 44:33.300
nicolas delin's in ventio fortunata is referenced as its source stating that it is written in

44:33.300 --> 44:38.640
the book of the fortunate discovery that under the arctic pole there is a high magnetic rock

44:38.640 --> 44:45.260
33 german miles in circumference a surging sea surrounds this rock as if the water were

44:45.260 --> 44:52.300
discharged downward from a vase through an opening to four mouths below around our islands of which

44:52.300 --> 44:59.880
two are inhabited mountains vast and wide surround these islands 24 of which deny habitation to

44:59.880 --> 45:07.020
man another inscription on reish's map describes the incredible magnetic effect of the polar lodestone

45:07.020 --> 45:13.460
mountain stating here the ship's compass loses its property and no vessel with iron on board

45:13.460 --> 45:21.460
is able to get away chet van duzer wrote a world map by johannes ruish the universe sailor

45:21.460 --> 45:30.300
cogniti orbis tabula published in an edition of talami's geographia in rome in 1508 shows four

45:30.300 --> 45:36.560
islands around the north pole two the one north of greenland and its opposite across the pole

45:36.560 --> 45:43.920
are labeled insula deserta the one north of europe is that of the hyperborians and the one north

45:43.920 --> 45:50.240
of america is labeled parent fey he labels the waters within the four islands as the

45:50.240 --> 45:55.980
mayor sugenum and speaks of a violent whirlpool that sucks the incoming waters down into the earth

45:56.460 --> 46:02.040
in addition his map shows a ring of small very mountainous islands around the four islands

46:02.040 --> 46:08.220
which numerous islands rish says are uninhabited this would seem to indicate that the book written

46:08.220 --> 46:14.060
by nicolas of lin was known to the mapmaker while also it may have been known at rome

46:14.680 --> 46:19.360
it is evident that the polar region was drawn more or less in accordance with some

46:19.360 --> 46:25.980
plan by nicolas which was combined with later material around the magnetic rock immediately

46:25.980 --> 46:37.060
under the pole are four islands aron fey insula deserta hyperbore europa and insula deserta outside

46:37.060 --> 46:43.280
of these islands are smaller and mountainous islands arranged in a semicircle while the peninsula

46:43.280 --> 46:49.940
of pila pilanti with its base resting upon europe pushes out into this druidic arrangement of islands

46:50.540 --> 46:57.100
bearing up what is intended to represent a church with the legend sakti adolfi east word of this

46:57.100 --> 47:05.340
peninsula is the provicia obscura and the mayor sugenum westward of berga extrema another peninsula

47:05.340 --> 47:12.440
enters the groups of islands which is pierced by planora de berga at the extreme west the

47:12.440 --> 47:19.960
mayor sugenum also fills the west south of greenland is terra nova or newfoundland from the

47:19.960 --> 47:26.200
mayor sugenum the water flows northward through the four openings into the polar basin the arrangement

47:26.200 --> 47:32.460
is curious yet not wholly without resemblance to what is found in nature for what is called the

47:32.460 --> 47:38.740
polar basin is fed by several vast streams pouring into it from the warm regions at the south

47:38.740 --> 47:45.120
these streams also create counter currents which flow southward bearing enormous quantities of the

47:45.120 --> 47:52.900
heaviest ice swedish historian olis magnus wrote of both the magnetic mountain and surrounding whirlpool

47:52.900 --> 48:00.920
in his 1555 work historia de gentibus septentrian obelis a description of the northern peoples

48:01.540 --> 48:07.580
stating it to be a well-known fact that ships in the north must be built with wooden pegs as

48:07.580 --> 48:13.520
iron nails would be pulled out by the northern lodestone mountain and that quote between roest

48:13.520 --> 48:21.100
and loaferton is so great an abyss or rather cherub dis that it suddenly swamps and swallows up in an

48:21.100 --> 48:27.180
instant those mariners who unconsciously approach pieces of wreckage are very seldom thrown up again

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and if they come to light the hard material shows such signs of wear and chafing through being

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dashed against the rocks that it looks as if it were covered with rough wool just two years later

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in 1557 english explorer anthony jenkinson also wrote of the whirlpool saying note that there is

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between the said roest island and lofoot a whirlpool called malastrand which from half

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ebb until half flood maketh such a terrible noise that it shakeeth the rings and the doors of

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inhabitants houses of the said islands ten miles off also if they're cometh any whale within the

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current of the same they make a pitiful cry moreover if great trees be carried into it by

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force of streams and after would the ebb be cast out again the ends and bows of them have been so

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beaten that they are like the stalks of hemp that is bruised a few decades later in 1591

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shonable a man who was sheriff of lofoten and vestor allen for over 20 years wrote a similar

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description claiming that quote iron rings on house doors are shaken hither and thither by the

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rushing of the current whales who cannot go forward on account of the strong stream give a

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great cry and then are gone and great trees spruce or fur which disappear in this current

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and when at last they come up again then all the boughs all the roots and all the bark is torn

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off and it is shaped as though it had been cut up with a sharp axe the most famous map maker who

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ever lived and likely the only person in the history of cartography to become a household name

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gerardus mercator known for his meticulous accuracy and responsible for the popular

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mercator projection lived from 1512 to 1594 and created hundreds of detailed maps

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the year after his death in 1595 his family compiled his life's work into an atlas which

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included never before released reproductions of nicolas delin's maps of the polar regions

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specifically the septin trianolium terrarium descriptio this incredible map shows the

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polar magnetic mountain said to be the highest in the world named rupus nigra encircling whirlpool

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four directional rivers and surrounding islands in fine detail along with several revealing

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inscriptions chet van duzer wrote the map shows a north pole that is very unfamiliar to modern

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eyes at the center of the map and right at the pole stands a huge black mountain this mountain

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was made of lodestone and was the source of the earth's magnetic field the central mountain is

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surrounded by open water and then further out by four large islands that form a ring around the pole

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the largest of these islands perhaps 700 by 1100 miles and they all have high mountains along

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their southern rims these islands are separated by four large inward flowing rivers which are

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aligned as if to the four points of the compass though of course there is no northeast or west at

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the north pole every direction from this center is south mercader's notes inform us that the

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waters of the oceans are carried northward to the pole through these rivers with great force

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such that no wind could make a ship sail against the current the waters then disappear into

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an enormous whirlpool beneath the mountain at the pole and are absorbed into the bowels of

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the earth mercader also tells us that four foot tall pygmies inhabit the island closest to europe

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in another inscription made on the map mercader informs the reader further regarding the great

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whirlpool stating that a monstrous gulf in the sea towards which from all sides the

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billows of the sea come from remote parts converge and run together as though brought

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there by conduit pouring into these mysterious abysses of nature they are as though devoured

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thereby and should it happen that a vessel pass there it is seized and drawn away with such powerful

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violence of the waves that this hungry force immediately swallows it up never to appear again

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gerardus mercader studied at the university of louvain in 1549 where he met and befriended

52:46.520 --> 52:52.980
another very influential figure of his time john d astronomer astrologer and advisor to queen

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elizabeth the first d was convinced that a route to the indies could be found through the northwest

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passage and while attempting to interest queen elizabeth to support an expedition he contacted

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mercader for more information in mercader's 1577 letter back to d we learn he copied verbatim

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from jacobus snowyans itinarium stating that in the midst of the four countries is a whirlpool

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into which they're empty these four in drawing seas which divide the north and the water rushes

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round and descends into the earth just as if one were pouring it through a filter funnel it is four

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degrees wide on every side of the pole that is to say eight degrees altogether except that right

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under the pole there lies a bear rock in the midst of the sea its circumference is almost 33

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french miles and it is all of magnetic stone and is as high as the clouds so the priest said

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who had received the astrolabe from this minorite in exchange for a testament and the minorite

53:54.860 --> 54:00.500
himself had heard that one can see all around it from the sea and that it is black and glistening

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and nothing grows there on for there is not so much as a handful of soil on it this is word

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for word everything that i copied out of this author years ago as late as the mid 17th century

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aspects of these polar phenomena continued appearing in cartography and cosmography the

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uripy or four in drawing streams were included or alluded to in list showton's 1595 map the

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ortellius of 1599 quads fasciculous geographicus of 1608 hondias's 1619 map purchases map of 1625

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and in halen's 1659 cosmography he wrote about the rupus nigra and surrounding whirlpool and

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uripy stating that under the arctic pole is said to be a black rock of wondrous height

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about 33 leagues and compass the land adjoining being torn by the sea into four great islands

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for the ocean violently breaking through it and discorging itself by 19 channels make a four

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uripy or fierce whirlpools by which the waters are finally carried towards the north and these

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swallowed into the bowels of the earth that uripy's or whirlpool which is made by the

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sithic ocean hath five inlets and by reason of his straight passage and violent course is never

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frozen the other on the back of greenland being 37 leagues long hath three inlets and remain

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if frozen three months yearly between these two lieth an island on the north of lapia and bearmia

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inhabited as they say by pygmies the tallest of them not above four foot high

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a certain scholar of oxford reported that these four uripy are carried with such furious violence

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towards some gulf in which they are finally swallowed up that no ship is able with never

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so strong a gale to stem the current and yet there is never so strong a wind as to blow a windmill

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there is modern circumstantial evidence that lends strong credence to this idea as well

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the largest publicly known maelstrom in the world is called salt stroomen just north of

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the arctic circle in norway where 400 million cubic meters of water passed through a three

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kilometer long 150 meter wide straight reaching speeds of 10 meters per second similar to legends of

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vergover this northern whirlpool actually arises exactly four times per day every six hours

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along with the shifting of the tides in fact the majority of naturally occurring whirlpools in the

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world including the famous neruto whirlpools in japan form four times per day every six hours

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as the tides change if the entire ancient world's mythologies along with early explorers historians

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and cartographers all shared similar accounts of a polar magnetic mountain encircling whirlpool

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four directional streams and surrounding islands occupied by giants and or pigmes why is it that

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no modern accounts of the north pole have a single mention of any such thing how is it possible for

57:17.700 --> 57:23.700
such consistency and polar geography to exist throughout the ancient world why have all these

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features suddenly disappeared from modern maps were the ancients all completely mistaken

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with regards to the north pole or are we now in modern times the victims of a concerted cover-up

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and being deceived about what is really at the pole

