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Hey, Larkin Rose here, and in my opinion,

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you are not the rightful property of another person. In other words, you shouldn't be a

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slave. Now, I know what you're thinking. The moment you heard me say that, of course, your first thought was,

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ah, I may sound good in theory if you're gonna get all philosophical,

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but will it work? In practice, here in the real world,

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how will every single aspect of my life work if I'm not somebody else's property, if I'm not a slave?

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I'm sure that was your first reaction to me saying what I did.

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Or, or wasn't it? Was that not your first reaction? Was your first reaction?

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Yeah, of course, I shouldn't be a slave.

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Because, I mean,

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why would you just believe that

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unless I can describe for you how literally every single aspect of your life will work perfectly

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if you're not a slave?

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How will you get food? How will you have shelter?

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Who's gonna protect you? What guarantees are there that somebody might not beat you up and take your stuff?

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What guarantees are there that somebody might not capture you and enslave you if you weren't a slave?

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Obviously, it's it's

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irresponsible and childish for me to say that you shouldn't be a slave without also

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describing and guaranteeing in great detail

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how every single part of your life will work perfectly

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without you being a slave.

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Obviously, I'm being facetious. I was just on

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Larry Sharp Show. We had a grand time having a chat for almost two hours.

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Time flies when you're having fun.

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And a thing came up that so often comes up.

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Well, if we don't have a ruling class, how will everything work? How will we deal with this?

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What happens if this scenario comes up?

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And it still strikes me as weird. So I thought I'd do a video about it.

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Because on the one hand, it makes sense for people to say, well, if there's a different arrangement than what I'm used to,

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I'm curious about, well, how will this be handled and what will this look like and, you know,

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how will things happen? Just like if somebody actually was a chattel slave and was freed,

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he may very well wonder, all right, where am I going to live?

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How am I going to get food? Can I get a job? Is anybody going to hire me?

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Like there's a bunch of problems in front of me that weren't in front of me when I was a slave.

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There was a really big problem in front of me when I was a slave, which was I was a slave.

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But now that I'm responsible for my own life, yeah, there are a bunch of challenges.

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Okay, that's fine to talk about those things and theorize how things might work.

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But if your argument is basically, well, unless I'm totally comfortable with your predictions

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of how everything would work, I better, I better keep on being a slave. Because uncertainty, yeah,

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we wouldn't want that. I mean, much better to be a slave than have to face the uncertainty of a

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free life, right? But that's exactly how most

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statists respond to the idea of a Holocaust. Okay, you say nobody should rob me and violently

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dominate me and that I don't have a moral obligation to bow to the demands of political

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psychopaths. Fine, fine, fine, in the theory and in getting all philosophical and stuff.

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But how will every single aspect of all of society work perfectly if I'm not

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obligated to obey political psychopaths? And it's a really weird question. Again,

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it's reasonable to go, Oh, yeah, it's bonkers to think that I'm beholden to that. I might have a

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hard time picturing how all of society will work without a ruling class because so long

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I've lived under a ruling class. So how might this be handled? How might that be handled?

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Those are reasonable questions. But it's not at all reasonable

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is for someone to cling to the notion that they're obligated to bow to political psychopaths

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unless and until somebody can describe in great detail how the whole world will be just fine.

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Nothing bad will ever happen if we don't all have an obligation to bow to psychopaths.

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But that's how people respond. And it shows the power of it shows how much power uncertainty has,

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how much people are so scared of whatever is unfamiliar that they will choose a familiar

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hell over an unfamiliar like drastic improvement in their life

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because they're not sure what to expect. Oh, we're very familiar with the hell.

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And we know the hell. Well, we've been living it for a very long time. Yeah,

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this warmongering and mass extortion and oppression dystopian police state here and there.

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But, you know, at least we know it at least is a known quantity.

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We wouldn't want to face the terrors of not empowering psychopaths to have giant war machines

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and the power to violently dominate Rob all of us unless we have assurances that literally every

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aspect of life will work perfectly flawlessly. Nothing bad will ever happen to anyone.

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But it shows how much statism is not at all the result of logic or reasoning.

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It's an indoctrinated belief. It's not a conclusion. It's not an understanding of anything.

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It's a belief that was trained into people, indoctrinated into people.

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And when they respond to that, to the idea of you own yourself, nobody has the right to rob you.

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And if somebody tells you to do something and their commands don't match what your conscience says,

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you have no obligation to obey them. You might go along if they have more guns than you and go

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along just out of self-preservation. But there's no reason in the world for you to feel like,

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oh, the right thing to do is to bow to and obey that bunch of lying crooks in DC or wherever.

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That's utterly bonkers. And if I point out that that's utterly bonkers and prove whites,

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provably utterly bonkers, for people to respond by saying, okay, well, how will everything work,

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though? It's just really damn weird. It literally is a caged animal like who's living in his cage

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the whole time. Somebody opens the door and he like backs away from the door,

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close the door. I don't know what's out there. That's most of humanity. And that is the emotional level

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instinctive psychological reaction of people faced with a far superior situation that's unfamiliar.

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Okay, well, how do everything work? If I walk out of this cage, how will I get food? My master

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brings me food once a day and food and water. I'm not going out there. There might be all sorts

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of things out there. I'm scared of them. And so and it's tempting, and I do it too, to explain, well,

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here's here's how people would approach things. I mean, I had a pretty long discussion with

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Larry Sharpe about this. Here's the mentality of how people would approach things if there's a

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conflict, people being grownups and responsible for their own actions. Here's how they would might

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approach different things without believing they have some obligation to bow to a ruling class.

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But that entire discussion is basically just an excuse for indoctrinated statists

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to not have to consider being free, literally, accepting your own freedom. Now, here's a short

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version of why believing in an obligation to obey an authority is literally insane.

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Incidentally, my new book about to be taking pre-orders might be able to do that, but check

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the description below and see if pre-orders for my new book, Approaching Humanity, are available

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yet. It will be any moment now. And if you went, hey, I thought the event was called

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Approaching Humanity. It is. The book is coming out at the event, and the book and the event

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go together. They very much mesh with each other and cover similar topics. But the new

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book explains why it's literally insane to not understand that you own yourself.

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And there are several ways to do that. One is, there you are inside your head, and you have

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some perception of right and wrong, unless you're a sosia bath or whatever. Or at least,

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like you may not want to call it right and wrong if you're a moral nihilist or something,

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but you probably have some idea of like, here's how people should behave, and that's

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definitely how they should not behave. Okay, that's all you need. It doesn't matter how you

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define that. It doesn't matter the source of morality or any of that. Just if you think

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there's things people should do, things they shouldn't do with like randomly slaughtering

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people, hopefully in the category of what they shouldn't do for you, that's not in your

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category of what people shouldn't do. Remind me to keep my distance from you.

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But if you have any moral code whatsoever, okay, so there you are in your head.

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You have your senses. You have your interface with the world. You're hearing things. You're

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seeing things. You're judging things. You're thinking about things. Doesn't mean you're

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all knowing. Doesn't mean you're perfect. Doesn't mean you don't get things wrong.

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But your brain is all you have. There you are, the pilot inside your

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bane head walking around addressing the world. Then along comes somebody and says,

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hey, you should believe that you have a moral obligation to ignore your conscience

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and just obey me. Instead, I am authority. I am a lawmaker. I am government. I am

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representative government. You are obligated to obey my laws and you should

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believe that you're obligated to obey my laws. You should believe that it's

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immoral for you to disobey my laws. Now, there you are inside your head.

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If you think about it for five seconds, which people don't because they weren't

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reasoned into this. They were indoctrinated into it. If you think about it for five

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seconds, how bonkers would it be for you to say, okay, here's my moral judgment

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in here where I'm deciding what I should and shouldn't do. That guy over there

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says that what I should do, the good thing for me to do is ignore my own

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conscience. The thing that tells me good and bad. Ignore my own conscience in

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favor of obeying him, blindly obeying his laws because he's authority. And I'm

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bad. He wants me to think that I'm bad if I disobey him. Not just bad things

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will happen to me. It's not just a threat. The notion of authority is the

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right to rule, which implies the obligation to obey on the part of the

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subject class. So if there you are inside your own head and you think, huh, okay,

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you convinced me that I, using my moral conscience and my moral judgment,

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have decided that you outrank my moral judgment and my conscience. And I decided

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that using my moral judgment and my conscience so that I think the right

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thing for me to do is don't do the thing that I think is the right thing to do.

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Do the thing that that guy told me to. Because what I think is the right thing

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to do I have decided is not the right thing to do. The right thing to do

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isn't what I think the right thing to do is the right thing to do I think

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is to do whatever he said. If you can't follow it, it's because it's bat shit loony,

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but it is inherent to the belief and authority. Your conscience has to decide to ignore itself

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in favor of blind obedience to somebody else, but your conscience is a thing deciding that.

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And it boils down to, hmm, I judge that I should not judge.

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And this built in contradiction and hypocrisy that is in every status head. It can't not be.

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If you imagine an outside authority, you have to think, well here with this head that

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can determine right from wrong, it has determined that the right thing for me to do is ignore

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the thing in my head that tells me right from wrong and instead obey that guy because this

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has decided obedience to him is good, which in turn means that this has decided that I shouldn't

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listen to this anymore when it tells me what's right and wrong. I should only listen to it long enough

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to decide to blindly obey that guy. There is inherent hypocrisy and schizophrenic insanity

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automatically if you believe in an external authority. And my book

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Approaching Humanity explains that it's not quite as in your face and rude about it,

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tries to be gentle because it's targeting the rest of the world.

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But that internal conflict between, okay, we have our own inner voice, our conscience,

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our moral code, or whatever you want to call it, something in you that goes, yeah,

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it's not okay that that guy's just randomly murdering a bunch of people. That's bad.

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Look, people getting along peacefully. That seems good to me. Okay, whatever inside you

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can make that distinction, and if nothing inside you can make that distinction,

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please stay away from me. Whatever inside you can make that distinction,

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if you ignore that and blindly obey somebody else, there's still a part of you going,

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what the hell are we doing? This isn't okay. And one of the best illustrations of that

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is the psychology experiments of Stanley Milgram. And my book Approaching Humanity

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covers a bunch of the specific findings in his experiments and what they mean.

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And so one of the things that most of you probably know the thing, basically somebody

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thought they were electrocuting somebody else just because an authority figure told them to,

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not somebody accused of a crime or anybody, but, oh, we're doing a memory test or whatever,

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and you turn on the voltage and you hit the button, they think they're shocking somebody

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else. The test was actually, the one being tested didn't know that he was the subject.

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It was actually a test to see, all right, to what degree will some random person

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zap a complete stranger just because an authority figure told them to? Spoiler,

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most people will do that to the point of causing severe pain or death to a complete stranger.

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Most Americans will do that. And the results are pretty much independent of education levels

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and IQ levels and income levels and religious beliefs, independent of almost everything.

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But some of the most important things that Milgram found wasn't just, oh,

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people do evil crap when authority tells them to. Gee, it's almost like they were trained

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to not have a will of their own, as if somebody, maybe by way of something called the

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Prussian indoctrination system, intentionally conditioned people so that they would do as

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they're told, even if what they're told to do is evil. The book gets into that too.

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But the dead giveaway that there's still the human being in there is how many people,

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while they're electrocuting a complete stranger, or they think they are,

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the other person is actually an actor, screaming out and talking about heart problems and all sorts

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of stuff. While they're doing that, a lot of people are begging to be allowed to do it.

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Do we have to continue? Do I have to keep doing this? And there's no threat to them.

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Like the authority figure isn't like, I'm going to beat the crap out of you,

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don't keep going. It's, he's supposed to say, just, oh, the experiment must continue.

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Okay, so the person is begging to be allowed. All you have to do is don't go like that.

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You're the one going like that, electrocuting somebody. And the person there is telling you

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to do it. And so many people are like, can I stop? Yeah, you can stop by stopping.

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But most people don't have the mental fortitude to do that because they've been trained like dogs

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to do as they're told and feel like obedience is a virtue. So you can see the inner human being

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going, wow, this is screwed up. So not only will they be begging to be allowed to stop,

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a lot of times they'll be shaking. They'll be crying. Sometimes they'll even be nervously

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laughing like, do we really have to go on? They'll be going like this and sweating and

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trembling and so their conscience is in there kind of trying to slap some sense into them and say,

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why on earth are you doing this? You're torturing somebody who wasn't even accused of doing anything

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bad. He's just doing a memory test and you're inflicting this horrible pain on him. But part

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of their brain is like, well, the authority figure told me, do I have to? So you can see the

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conflict. And then a bunch of, Milgram did a bunch of different variations on the experiments and

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you can just watch the schizophrenic split personality thing going on inside the

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person's head where part of them is like, this is very not okay. I don't like this. And part of

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them is put authority told me to, yeah, that's the trained dog part. And approaching humanity

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talks about that and it covers how that actually functions and how that's way stronger than most

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people think. And when Milgram interviewed people who hadn't done the experiment, almost everybody

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said, well, as soon as the person zaps as I went out of this, I would stop. Everybody thinks that

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basically they're libertarian that they wouldn't shock somebody against this will. Like up until

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that point, you can say, well, you volunteer for the experiment and I'm zapping him. He agreed to

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this. I don't know why, but he agreed to it. But the moment he says, I want out, I think

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it's like at 150 volts. It's what I call the libertarian line. Because if he goes, I'm done,

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I'm not doing this anymore that the actor pretending to be electrocuted, a certain amount of people,

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libertarians by definition, are like, I'm not going to inflict violence on him against as well.

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Up until now, he agreed to this for some weird reason. I'm not going to keep going. That's

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pretty small percentage of the population that will stop. But the ones who keep going feel bad

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about it. Most of them obviously show signs of stress. And Milgram talks at great length about

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all the signs of that. And the weird thing of when somebody goes, I can't do this anymore,

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the stress and anxiety just evaporate. It's like you broke your dog training.

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Suddenly you're a person again. And then they're not all trembling. They're like,

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yeah, I'm done. I'm not doing this anymore. And suddenly they relax and they sigh and they

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stop trembling and crying. They're just like, congratulations, you reclaimed ownership of

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yourself just in that little setting at that moment anyway. But to watch the power the dog

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training has over people to make them be robots who will blindly commit evil. That is what the

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training was for. And so to jump all the way back to the beginning of this video, when I

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go, well, how will everything work if we're not beholden to authority? That is a bonkers response.

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If if you're basically using that to argue, I'm totally beholden to authority because I'm not

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quite sure how things would work if that is just as stupid and insane as saying, well, I don't

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believe that I should be a free. I totally think I should be somebody else's slave unless

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and until you can explain for me how everything will work. If I'm not a slave, that's bonkers.

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That's just bonkers. And it's the natural response of most status. They don't they're not thinking these

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things out. This isn't an intellectual response. It's an emotional response because all they know

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is that's unfamiliar. A thing I'm just about finished the book. It's at 97,000 words and some at the

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moment. I'm still going back and forth. I think I am going to include it on including a little

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thing, just a paragraph or two, making fun of Stanley Milgram because he did those experiments.

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He got a firsthand view and he wrote all about it. He's like, wow, it's kind of shocking how easily

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you can get decent people to like do something where they think they're inflicting horrible pain,

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maybe even life threatening electrocution on a complete stranger just because of the authority

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failure told them to. Everyone's like, whoa, yeah, those, including him, like, whoa, those results

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are kind of disturbing. Oh, yeah, maybe this is how like Nazi Germany happens and stuff.

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So experiment is awesome. And he observes all these things. He's a psychologist,

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so he's like control. We're going to control for that. Might this be a factor? How about

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proximity to the victim? How about whether you hear the victim or he's there and you can see him?

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How close or what if you have to actually hold his hand on the electrocution like so he does

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hold those variations to see what it is. So he Milgram as a front row seat to the fact that

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the belief in authority makes decent people into agents of evil. There's no other way to

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put it. He almost put it exactly like that. And then he goes, well, of course, you know,

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we need some authority. We have to obey some authority just because I said so.

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He doesn't really elaborate. I think the one example he gives is like listening to a doctor

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who's an authority on medicine. Like that's not even the same meaning of the word.

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But he just this guy who just front row seat to the heinous destruction of the human soul

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that is a direct result of people being trained to believe in authority

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and feeling beholden to somebody outside of themselves.

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A zillion variations showing, wow, this makes people into agents of evil.

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Then he goes, well, of course, you know, we need some authority after about

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to some authority. We need a legitimate authority. Didn't say why I didn't explain it.

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Like, wow, even watching what you did in your own experiments wasn't enough to make him think,

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why do we ever need this? That doesn't make any sense. That's bonkers. Even he wouldn't let go.

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And I'm still going back and forth on whether to throw in a paragraph or two, just beating up on

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Milgram for still not being able to see past his own indoctrination. Like Jay turns out the thing I

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was taught to believe makes people like willing accomplices to profound evil. But I mean, of course,

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I should still believe in that thing that I was taught to believe, even though I'm sitting here

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watching the real world results of it, turning people into monsters.

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But I mean, we need some of it just because because everybody knows you.

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So anyway, so the book approaching humanity and our event approaching humanity on July 18th

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basically tries to gently lead people, including normal people have never thought about these

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things. Through the process of realizing, yeah, you, you own yourself, you're responsible for

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yourself. You're, and you're stuck with that. Like there isn't an escape. There isn't a way

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to make somebody else responsible for what you do. Oh, it's just following orders. Well,

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if you're the one who did it, you're still the one who did it. So it sort of gently introduces

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people to that and walks them through the various proofs and demonstrations that that's

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the only sane way to be is realizing that your sovereign hate that term, but whatever,

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your autonomous, you should be a, you know, you should exercise self determination and

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self ownership and whatever phrases you want to use to describe that. And anything else is

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bonkers. It's not just a bad idea in practical terms. It's insane. And so every time I hear

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somebody say, well, if I shouldn't be insanely beholden to a bunch of lying psychopaths,

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how will everything in the world work? It's like, that's really has nothing to do with it.

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It's, it's just as silly as somebody saying, you know, Santa Claus isn't real.

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Well, if Santa Claus isn't real, how do we make sure all the good kids

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get presents on Christmas? What if they have poor parents or the parents forgot or something?

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How can you guarantee that every child will get we know we need Santa Claus?

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It doesn't stinking matter if you think we need Santa Claus. He doesn't exist.

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It doesn't matter if you think humanity needs authority. It doesn't exist.

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The entire notion is inherently insane. It's not just destructive on a practical level.

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It doesn't just turn out badly. So the question of, well, will it work?

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What does that even mean? Will it work for me to not be a slave of psychopaths?

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You shouldn't be even if it didn't work. Of course, it works a thousand times better

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than people feeling beholden to psychopaths. But that entire question is such a weird dodge

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of actually looking at what the concept proves. So anyway, I just thought I'd do a rant about that

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after being on with Larry Sharp. I'll try to put a link below to the

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two hour discussion we have. So yeah, don't ask me whether it'll work

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for you to not be somebody else's property. Even if it didn't, you still shouldn't be

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somebody else's property. And whether or not you think it will work

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for us to not bow to political psychopaths and feel beholden to whatever crap they make up,

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whether you think that's going to work is irrelevant to morality and logic and rationality,

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all of which dictate no, you don't have an obligation to ignore your own conscience

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in favor of blindly obeying lunatics. So in the book and the event approaching humanity,

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we will explain that in a more gentle, less frustrated way.

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So in a way compatible with normal people, and we'll do it in fun, entertaining,

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and informative ways. So if you can be in Sedona Saturday, July 18th, be there.

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The main event will be like 10 a.m. to 5 p.m., I believe. It'll be chocked food full of goodies.

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And I think people will much appreciate it, including people who don't think about these

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things and have never heard about them before. And people who have. We want to make it

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very worthwhile for everybody across the entire spectrum of how much you've thought about and

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heard about and understand these things already. Or if you're somebody who's just like,

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I'm just living my own life trying to mind my own business. But yeah, something's horribly wrong.

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What is it? I know. I know. Show up on July 18th. And you'll know too.

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If you can be there, be there. Yeehaw. If you're a Rose Channel subscriber,

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you will probably get the whole thing live streamed. And if not, you'll get the whole thing edited

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after the fact. And anybody shows up and longtime Rose Channel subscribers will be getting

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copy of my new book, Approaching Humanity, at the event as part of the take a price.

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And I will be mailing it to longtime subscribers of the Rose Channel as soon as I have it in my

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possession. Yeehaw. Now go run your own life and be responsible for your own beliefs and thoughts

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and words and actions. Is that too much to ask? Possibly.

