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The earliest recorded writings found in known history include the Sumerian Kesh Temple hymn, dated back to 2600 BC,

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Egyptian Pyramid texts, dated back to 2400 BC, the Mesopotamian Epic of Gilgamesh, dated to 2100 BC,

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and the Indian Rig Veda, first written down in 1500 BC, but orally passed down for generations prior.

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All four of these most ancient scriptures feature passages describing their views on cosmology,

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and all of them are strikingly similar, detailing a geocentric, motionless, flat earth encircled by a

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great ocean covered and enclosed by a heavenly firmament containing the sun, moon, and stars

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which all revolve over and around the earth. In the Kesh Temple hymn there's a three-tiered

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cosmology with earth at the center, the heavens above, and primordial waters below, known as the Abzu.

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Earth is said to be fixed upon the Abzu, with a mythical central temple axis,

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quote, reaching up to the great true house in the heavens.

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Ancient Egyptian Pyramid texts describe a personified flat earth named Geb separated by the

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starry sky goddess, Nut. Their three-tiered cosmology also featured earth at the center,

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with heavens above and an underworld below. The sun god Ra travels over the earth with

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pyramid text utterance 262 stating, Ra rises in the eastern horizon and sets in the western horizon.

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The earth is always depicted as flat, with the sky shown as a curved arch covering and

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enclosing the land beneath. In the Epic of Gilgamesh, earth is once again a fixed,

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flat, disc-shaped earth surrounded by cosmic waters covered by a solid sky, with the sun,

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moon, and stars moving over and above. Tablet One states that Gilgamesh wandered far and wide

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to the edge of the world. Tablet Nine speaks of the rising setting and motions of the sun

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over the earth. Nowhere in the Epic of Gilgamesh, Egyptian pyramid texts, or Keshe temple hymn,

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is there any mention of a heliocentric spinning globe earth floating in an infinite vacuum of space.

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The Indian Rig Veda describes earth as a vast and spread out land with four corners,

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while another Vedic text claimed to originally be orally transmitted since before 3000 BC,

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the Srimad Bhagavatam provides much more detail. This Vedic scripture calls our earth Jumbodweep,

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a central island floating on and surrounded by a vast salt ocean. The earth is described as being

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round like the leaf of a lotus flower, with our earth island being only one of many other much

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larger islands beyond the Antarctic. The larger world is called Bhumandala,

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and is compared to the whirl of a lotus flower, which is also flat and circular.

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The word mandala itself also means circle, wheel, or disc. Much like Atlantis,

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which was claimed to be composed of three concentric rings of land and water, Bhumandala

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is said to be composed of seven concentric rings of land and water,

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where each circle of land is surrounded by an ocean the same size as the island.

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There has been much speculation about what may exist south of the South Pole,

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and it's very intriguing that one of the most ancient scriptures known to mankind

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suggests the answer may be many unexplored further lands.

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The Srimad Bhagavatam describes the first two rings of land and the first ring of water

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in a way that corresponds with early world maps.

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Kantos 519 states that eight smaller islands surround Jambudweep, and when we look at older

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world maps, from before the Antarctic was fully covered in snow and ice, such as the 1587 Urbano

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Monte, we can see there are eight distinct lands that constitute the Antarctic Circle.

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So when the lands of Antarctica are without ice, they are actually divided into eight

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islands, which is just as claimed by the Vedas. At the center of Jambudweep stands Mount Meru,

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or Sumeru, the primordial world mountain, which, interestingly enough, also appears in early

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cartography from the same time period. Gerard Mercator's 1595 North Pole map,

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published just eight years after Urbano Monte's world map, shows a central magnetic Black Rock

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mountain it calls Rupus Nigra, which fits descriptions of Mount Meru. The Bhagavatam also

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makes mention of Bughola, which means globe or sphere, and has been used by Hindu heliocentrists

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to suggest the Vedas claims earth is globular. But Bughola refers to the entire universe,

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the cosmic egg, inside which we reside on the central plane of Vumandala and Jambudweep,

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not randomly stuck all around the outside of a globe. Additionally, the Vedas give detailed

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descriptions of the Navagraha, the nine circulating celestial bodies including the Sun, Moon, Mercury,

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Venus, Mars, Jupiter, Saturn, Rahu, and Ketu, claimed to compose the cosmos, and earth is

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not among them. The supposed third rock from the Sun is not one of the Navagraha, and is

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clearly seen as the foundation from which they are observed, the flat land under which they all revolve.

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The Srimad Bhagavatam 521-3 states,

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The most opulent sun, the king of all planets that emanate heat, while passing toward the north,

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toward the south, or through the equator, in accordance with the order of the supreme

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personality of Godhead, it is said to move slowly, swiftly, or moderately.

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According to its movements in rising above, going beneath, or passing through the equator,

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and correspondingly, coming in touch with the various signs of the zodiac,

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headed by Makara, Capricorn, days and nights are short, long, or equal to one another.

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This is a precise description of how the mechanics of the circling Sun operate over a stationary flat

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earth. As the Sun moves in its annual journey from solstice to solstice, beginning at the

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Tropic of Capricorn, steadily moving toward the equator at the equinox, then continuing to the

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Tropic of Cancer, the Sun adjusts its speed accordingly to maintain a 24-hour cycle, regardless

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of the current latitude. At winter solstice, the farthest south, it travels fastest. At the equinoxes

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in the middle, it travels a moderate speed, and at summer solstice, the farthest north,

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it travels slowest, just as the Bhagavatam states, while passing toward the north, toward

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the south, or through the equator, it moves slowly, swiftly, or moderately.

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Canto's 5, 21, 4, and 5 go into even more precise detail, stating,

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when the Sun passes through Mesa, Aries, and Tula, Libra, the durations of day and night are equal.

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When it passes through the five signs headed by Vrisaba, Taurus, the duration of the days

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increases until Cancer, and then it gradually decreases by half an hour each month, until day

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and night again become equal in Libra. When the Sun passes through the five signs,

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beginning with Vrisrica, Scorpio, the duration of the days decreases until Capricorn,

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and then gradually it increases month after month, until day and night become equal in Aries.

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The Bhagavatam also makes some very interesting claims regarding eclipses and the moon's phases.

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Vedic cosmology suggests there exists another celestial body tracing similar paths as the

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Sun and Moon, which it calls Rahu, the Black Sun, or the Black Moon. Rahu is a translucent dark

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body which revolves at a lower altitude than the Sun and Moon, allowing it, from certain

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vantage points at certain times, to completely eclipse them. The new Moon every month, when the

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Moon completely disappears from view for over 24 hours, along with the waxing and waning phases

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where its light appears covered, could also be explained by occlusion of this third dark body.

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If Rahu traces a similar path as the Moon, making one path to fully cover the Moon in

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two weeks, then progressing further past the Moon for another two weeks, that motion

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could create the waxing and waning phases. Likewise, the new Moon and full Moon phases

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would be when Rahu completely covers and completely moves away from the Moon respectively.

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The exact mechanics and workings of the celestial bodies, unfortunately,

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remain beyond the bounds of the physical sciences, as we cannot travel to confirm or

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deny our assumptions about them. Just as most cannot freely travel past the Antarctic

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to confirm or deny speculations and hearsay about potential extra lands beyond.

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But it is certainly interesting and intriguing to note what these most ancient scriptures

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had to say about the shape and structure of the Earth and the universe. Ancient Sumeria, Mesopotamia,

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Egypt, and India, along with literally every other ancient culture,

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had a similar cosmology, featuring a geocentric, motionless Earth plane.

